The question of whether Xi-ism is killing Deng-ism is growing
MARTIN WOLF
MARCH 13 2024
What is the economic future of China? This question raises many specific issues, notably China’s persistent macroeconomic imbalances, the threat of population decline and worsening relations with important parts of the outside world, above all, an increasingly hostile US. But underneath all of these lies a deeper one: is “communist capitalism”, that seemingly self-contradicting invention of Deng Xiaoping, inexorably fading away under Xi Jinping? Will China’s regime ossify and, in the end, collapse, as the Soviet Union did?
I addressed some of these issues in a series of columns published last year. Last week, shortly after returning from my first week-long visit to Beijing and Shanghai since 2019, I re-examined China’s structural macroeconomic challenges and raised concerns about the possible re-emergence of destabilising global imbalances. This week, I intend to address that far bigger one: is Xi-ism killing Deng-ism? A number of informed people I met were extremely gloomy, especially about prospects for the private sector. But will such problems ultimately be solved, or not?
Much light on this issue is shed by China’s World View, a recently published book by David Daokui Li, a distinguished Harvard-trained professor of economics, who teaches at Tsinghua University. People interested in China, be they hawks or doves, should read Li’s valuable book carefully.
Perhaps its most startling observation is that “from 980 until 1840, the beginning of China’s modern history”, income per head declined. Ancient China was in a Malthusian trap. This picture is even worse than the one shown in the work of the late Angus Maddison. Even after 1840, this grim reality did not get much brighter. Only after Deng Xiaoping’s “reform and opening up” did it change.
By freeing the private economy, relying on market forces and opening up to the world economy, Deng created the conditions for an extraordinary transformation. Yet, by repressing demands for democracy in Tiananmen Square in 1989, he also reinforced communist party control. He invented a new political economy: today’s China is the result.
Is it also sustainable? Li’s book answers a clear “yes” to this question. In essence, he argues that China’s political system should be viewed not as Soviet, but as a modernised form of the traditional Chinese imperial state. This state is paternal. It is responsible for the people, but not accountable to them, except in one fundamental way: if it loses mass support, it will be overthrown. Its job is to provide stability and prosperity. But, in doing so, it does not try to run everything from the centre. That would be crazy in so vast a country: it decentralises to local levels. The communist party should, he argues, be seen fundamentally as the national party of China.
From this perspective, the Xi regime does not represent an abandonment of the goals of the Deng era, but rather an attempt to remedy some of the problems created by its reliance on “go-go” capitalism, namely, pervasive corruption, soaring inequality and environmental damage. Problems also include criticism by the new plutocrats, notably Jack Ma of Alibaba, of protected areas of policy and politics. China’s authorities are as concerned about the platform monopolies and instability of finance, as western ones. Above all, argues Li, economic development remains a fundamental goal. It is just that there are others now, too, notably strengthening party control, social welfare, cultural development and protecting the environment.
The Deng era did indeed bequeath many challenges. Some of the blame for this lay with the relative passivity of the Hu Jintao and Wen Jiabao era. But much of it lies with the inherent tendency towards corruption of a market economy dependent on administrative discretion. Yet Xi’s tendency to centralise decision-making has not obviously improved matters. It risks creating paralysis or overreaction: failure to shift fast enough from reliance on real estate is an example of the former; failure to relax Covid lockdowns in time is an example of the latter. Management of a politically-driven economy with multiple goals is just more difficult than of one with the single goal of growth. Xi’s assertive policies have also worsened relations with western policymakers.
It is quite possible, then, to see what is going on as largely an attempt to tackle the difficult legacies of the Deng era in what is also a far more complex world environment. It is also possible to argue that Xi’s reassertion of party control is perfectly rational. The alternative of moving towards an independent legal system, with entrenched property rights, and a more democratic political system was far too risky. In a country of China’s size and level of development, it could have created chaos. Xi’s conservative alternative must look far safer even if it might kill the economic goose that has been laying those golden eggs.
When considering the prospects for China, one should not focus mainly on the list of obvious problems — falling property prices, excessive debt, excess savings, an ageing population and western hostility. All these can be dealt with by a country with China’s human resources and growth potential, even if with difficulty.
The bigger issue is whether, in the centralising, cautious and conservative era of Xi, Deng’s move from stagnation to explosive growth is doomed to reverse back into stagnation. If people come to believe that the dynamism of the recent past has been lost for good, then there is a risk of a downward spiral of disappointed hopes. But the force of 1.4bn people wanting a better life is extremely powerful. Will anything be allowed to halt it? The answer, I suspect, is still “no”.
martin.wolf@ft.com
[The sub-title of this piece is intriguing: "Is Xi-ism killing Deng-ism?". But then the author quotes an academic situated in China, and the (politically correct and safe) conclusion is that "yes, this new political economy is sustainable, and no China will not return to stagnation. The 1.4b people wanting a better life will not allow it." Like it is a democracy. Like 1.4b people have any say in the economy.
Maybe China's growth is "sustainable" and on-track to grow some more.
Or maybe this are the words of a China apologist.
The "opinion" of any observer in China, or working in China, should be viewed with scepticism. How free are they to offer their candid opinion?
The video above covers the Wolf article from about the 6:05 mark. And then there is a commentary on it from about 10:00. Which considered "Xi-ism" to be addressing the weakness or shortcomings arising from "Dengism". The commentary differentiates between "Good GDP" and "Bad GDP". But China has been "addicted" to Bad GDP for years, and the CCP's task (if the analysis is correct)is to wean China off "Bad GDP".
This is easier said than done, and Wolf's article ended on a note of simple optimism, with no clear path as to how China will attain these goals. Yes, 1.4 billion people want a better life, but 50 million still died during the Cultural Revolution. I'm sure those 50 million also wanted a better life.]
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